Monday, August 03, 2015
You are What
Your Habits Are
In all walks of
human life , the habits relating to the formation of thoughts , emotions and
actins play an important role. It is habits which mould personality or harm it.
If we
continually do something , good or bad, for a sufficiently long time, it
influences our mind and our nervous system so strongly that the habit becomes a
part of our nture and is carried out like our involuntary actins. We can cite
the example of a solider with whom professional training has become part of his
nature and how his mind became so conditioned.
Once a retired
solder was walking on the road, carrying a load of grocery on his head. A
mischievous boy had seen him walking several times on the road . when the
soldier was walking absent-mindedly along the road by the side of a ditch, the
boy spouted aloud; “Attention” ! The moment the retired soldier heard it. He
dropped his arms, which were until then supporting a bundle , stood erect and
was about to salute. The bundle on his
head fell into the ditch. Before he became aware of the mischief, the incident
had taken place. As he had long been subjected to military exercises, his mind
acted mechanically and spontaneously at a mere suggestion!
Many are not
aware of the tremendous controlling power of habits. It is habit that act as
obstructions to us to overcome complicated situations. Every day , without our
knowledge, we try to adapt to our place and environment. Observe those who have
the habit of smoking drinking etc. of course,
we need not mean only bad habits when we refer to habits.
All kinds of
habits control the individual and mould his personality with their powerful
influence. Our achievements, ideas,, contradictions, tastes and acquisitions,
love and hate anger and anxiety, secrets and deceits, pride and self-esteemed,
inclinations and tendencies, sarcasm and mockeries-all these are the habits
that we have gathered from our surroundings, consciously or unconsciously,.
There is an adage in English about the difficulty of freeing oneself from an
ingrained habit. Even if you remove the first letter ‘h’ from it, a bit remains
, if the letter “a” is removed, bit remains, if “b” is removed “it” remains. Do
you now realize how strong the effect of habit is?!
“Habit is either
the best of servants, or worst of masters” said Nathaniel Emmons, So habit can
be a wonderful servant it can save your much time and effort, and make things
in general much easier for you. If you can train yourself to acquire good
habits of health, recreation, prompt decision making , learning and work, you
will almost surely from the habit of success and happiness. Courtesy wisdom
Quote from
the True charm and power of Vedanta
The ego is our
greatest enemy in accomplishing this. It constantly produces delusion in our
mind. Yet if it is helpful to us, we do not wish to destroy it. What we want is
ot reshape it. We want a better from of ego. This is the idea of all
discipline. The only way we can conquer this subtle force is to hold ourselves
as the witness. As we would stand on the bank of a river and see the water flow
by, so we should watch all impressions pass without being disturbed by them.
The ordinary tendency is , when some one strikes, to strike back; but this is not the case with a
man of masterful mind. It is not that he lacks in sensibility, but these things
do not move him; he ahs, as it were, put on and armour of fortitude an
calmness.
The practice of
detachment includes two distance processes, -withdrawing an indrawing. We must
withdraw ourselves from whatever retards our unfoldment; then create a strong
new spiritual impression by turning our thought within. At present we are all
slaves to certain habits; in order to overcome these we must cultivate other
habits, which in time will become so dominant that they will efface the old
ones. All our out-going tendencies, which now hold us back, must be detached
from the non-essential and then drawn inward. But this is only possible though
superior knowledge.
If we try to do
violence to our mind by a sudden uprooting of the old impressions, it suffers;
but if we first acquire a correct knowledge of the relative value of things,
the mind itself lets go without any pang. First we analyze, discriminate and
try to see everything in its true light; then as the mind gradually detaches
itself from the old impression. We turn it inward and fix it on some spiritual
object. As we do this our heart become more and more liberated from the
non-essential and fins its sole delight in God.
Courtesy Secret of right Activity
But, if He
exists?
I drive joy
There was a doctor in Benaras who spent 7 minutes in the morning and evening
for mediation on God. Knowing this, his colleagues and friends laughed at him.
One day they argued that he was wasting ten precious minutes on something,
which he had been misled into believing. The doctor replied, “Well, if God does
not exist, I agree that I am wasting ten minutes a day. But, if He exists? I am
afraid you are wasting your entire lifetime. I prefer to waste ten minutes rather
than a lifetime. Why should you grudge me the 10 minutes joy that I derive 4m.
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