Self Realization

 

Quote from true charm and Power of Vedanta

 

Self Realization

 

Nature has no influence on the Supreme Self of man, which is in reality one and the same with God; so Self realization and God-Vision are not two different things. Man is the expression of God and God is the reality of man Real man and God are inseparable. There is only one reality in this universe, whom the devotee worships as a Personal God, and a Jnani or wise man as his own Self. The difference is only in names and methods of reaching the goal; but when the goal is reached, both come to the same understanding –that there is but One by whom everything is pervaded. “This Atman is not to be realized by the intellect, nor by words , nor by hearing from many sources; but by him alone is the Atman is beloved, by him alone is the Atman realized” The thing necessary for us is to feel intense love in our hearts for this Supreme Self or God; otherwise He is not attainable . There is no other way that man can reach unto God, except through love-love always unites. This love for God comes unto those blessed beings who are pure in heart, from whom all attachment for unreal things, all selfish desires have vanished. This purity of heart and love for God are the sum and substance of all religious teachings.

 

We may spend the whole of our lives searching earnestly for truth in temples, in churches and in books; but without understating the significance of these fundamental teachings all these efforts will be in vain. Religion is practical and those who observe the practical side fo it realize the Truth you may not know how to read a single book, but if you have known the Truth which is behind them, you are much better off than the so-called philosopher who may speak in beautiful language but who has no realization whatsoever, it is a dangerous things to hear the Truth from one who has not realized, for he will only bring confusion in the mind; but one who has realized will teach with very few words Swami Vivekanda says in one of his lectures that he who has something to give, gives it in most has something to give, gives it in most simple language; but one who has nothing to give, he sometimes writes two volumes to expound one word . So we see that we can gain nothing when we come in contact with such people; they only confuse our brain.

 

Become like the divine with selfless service TOI

By Rishi Nityapragya

 

Visualise a soul passing through all the yonis and entering the Homo sapiens – human kingdom, spending dozens of lifetimes, gradually evolving, experiencing extreme dependence on the illusionary games of tamasik sukh, the temporary attractions of rajasik sukh, and taking the first step into the realm of satvik sukh in the form of sadhana. As the evolution continues, an inevitable stage comes where the soul gets instinctively interested in satya-sang; it wants to know higher truths, immerses itself in self-exploration, swadhyay. As the soul approaches the extreme top of the pyramid of evolution, the final frontier is that of seva, service, being useful.

 

Gurudev often says that seva is ‘Sa Iva’, the process of becoming like Him, the Divine, the Almighty. Nature continuously, incessantly, unconditionally keeps providing everything for everyone, without prejudice, bias, or expectation of any kind. The sun shines for life to continue, the oceans provide us with clouds that bring us lifesaving rain, the wind supports pollination for the vegetation to foster, fire brings warmth that kindles fertility. This Omnipotent, Omnipresent, Omniscient, Divine entity called nature, existence, the universe, is in a continuous, unconditional giving mode. In the final stage of evolution of an individual soul, the training is to become like the Divine.

 

 

Drop your resistance, release your smallness and with a playful, prayerful, devotional mind, get ready to be useful to the creation, to become the instrument of the Divine – for the betterment of the collective consciousness of your society, of your nation, of the whole world. Courageously take up this higher responsibility and inspire other souls to walk on the path of righteousness, correctness, Dharma.

 

A simple definition of seva, service, is, ‘Through your effort of manasa, vacha, karmana – being, speaking, doing, if someone gets to know the higher truths of life, someone’s energy levels get enhanced and someone experiences heightened levels of joy – seva is happening.’ And if your words and actions exhibit the infinite strength of satvik sukh, seva is happening.

 

As you dive deep into your personal sadhana, you experience a tremendous blast of kundalini shakti, the life force. Your mind settles down, paving the way for deeper, higher truths to dawn. Through satsang, on the one hand, you gratefully celebrate all the gifts from the Divine; on the other hand, you explore the potentialities of the macrocosm and the microcosm, of the ocean and the wave, of paramatma and jivatma, existence and you.

 

The optimum culmination is in seva. All that empowering energy, thankfulness for having received treasures from life and meticulous understanding of your existence and your own role in it has to ultimately result in you, the individual soul, becoming the instrument for the blossoming of other souls. In short, ‘Seva is wisdom in action.’

 

As you take higher responsibility, your area of influence grows, and you get the opportunity of expanding the arena of your existence. Higher seva exposes your strengths as well as your weaknesses. But look at this benevolent design of the consciousness. When your pluses get exposed, they always grow and get strengthened. And when your limitations get exposed, they always dissolve, free you and go away. (Abridged from Celebrating Life)

 

 

 

IF HE EXIST

 I drive joy there was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting 7 precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting 7 minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste 7 minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.-

 

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