Monday, 04 May 2020
Quote from the True charm and Power of Vedanta
Laws of our Destiny
Reincarnation and Immortality
We may have an intellectual conception of this
and repeat that everything happens by God’s Will, but are we able to feel it
when the greatest difficulties confront us! If we reach that point, then there
is no doubt that our destiny is solely governed by God’s hand. If , however ,
we have any egotistic sense or any feeling of separateness from that Divine
Power , then we must assume the burden of our own life consciously, diligently,
and with all watchfulness. The orthodox idea of accepting everything that comes as God’s will is not to
be looked upon with contempt’s. But something must be added to it. It is true
that everything which happens is God’s will; and if it is God’s will , we must
accept it with an undoubting mind. The question naturally arises, however ,
that if all is the will of God, Who is all merciful, al wise, all loving , why
are there such tremendous variations in the fortune of man? They do not seem
just and therefore cannot be ordained by a just God.
We forget that if God moulds our destiny, He
must mould it according to the material we give; and that is what makes this
great variety in His creation. This will explain why one man is happy, and
other unhappy; one refined and another coarse; one spiritual and another
worldly. It is due to the material we ourselves give through our own thoughts
and deeds , our own consuls or unconscious feelings . it we do not take account
of this fact, it is almost impossible for us to reach a satisfactory explanation
of life. We may feel despair , distrust, skepticism; but that will not solve
the problem or quench our truculent unrest. We must view everything with
calmness of spirit and openness of heart; and if we are able to do this ,the
book of life will not seem so confusing to us.
Livelihood that’s right
The Speaking Tree | ET
By Thich Nhat Hanh
Aware that great violence and injustice have
been done to our environment and society, we are committed not to live with a
vocation that is harmful to humans and nature. We will do our best to select a
livelihood that helps us realise our ideal of understanding and compassion.
Aware of global economic, political and social
realities, we will behave responsibly as consumers and as citizens, not
supporting companies that deprive others of their chance to live. Right
Livelihood, one of the tenets of the Buddha’s Noble Eightfold Path, urges us to
work in professions that harm neither humans nor nature, physically or morally.
We live in a society where work is hard to find, and Right Livelihood is
difficult to practise. Many modern industries, including those in agriculture
and food manufacturing, work in ways that are harmful to humans and nature. Use
of chemical poisons harm the environment, but if chemicals are not used, it may
be hard to compete commercially. Not many farmers have the courage to practise
organic farming.
However, in the interrelatedness of all things,
I can see that the demand factor is also responsible for farmers being pushed
to grow more. So, Right Livelihood is a collective matter; the livelihood of
each person affects all of us, and vice versa.
If we are able to work in a profession that
helps us realise our ideal of compassion, we should be grateful. Every day, we
should help create proper jobs for ourselves and others by living correctly —
simply and sanely.
DISCLAIMER : Views expressed above are the
author's own.
But, if He exists?
I drive joy There was a doctor in Benaras who
spent 7 minutes in the morning and evening for mediation on God. Knowing this,
his colleagues and friends laughed at him. One day they argued that he was wasting
ten precious minutes on something, which he had been misled into believing. The
doctor replied, “Well, if God does not exist, I agree that I am wasting ten
minutes a day. But, if He exists? I am afraid you are wasting your entire
lifetime. I prefer to waste ten minutes rather than a lifetime. Why should you
grudge me the 10 minutes joy that I derive 4m.
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