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Monday, March 4, 2019

Cosmic Night of Shiva


Monday, 04 March 2019

Cosmic Night of Shiva
The Speaking Tree | India | ET
By PRANAV KHULLAR

Image result for cosmic night of shiva quoteThe Dakshinamurthy Stotram describes Shiva as the youthful guru, facing southward, teaching his elderly disciples through jnana mudra. The Lingashtakamsings glories of Advaita Linga, symbol of the cosmos, Brahmananda. The Shiva Mahima Stotra of Pushpadanta sees him as the inexpressible Truth that yogis realise by concentrating their minds on the Self.

Shiva is the three-eyed One whose blue-stained neck is a symbolic reminder of his capacity to remove toxins from the world.

Image result for cosmic night of shiva quote
The Yajur Veda describes Him as the Master Yogin, Mahadeva, the great God. The panchakshara mantra, Aum Namah Shivaye, is a timeless chant propitiating the inscrutable invoking the easy-to-please Ashutosh.

Bhishma in his discourse on Dharma to Yudhishthir in the Mahabharata, describes the observance of the Mahashivratri fast by King Chitrabhanu.

Image result for cosmic night of shiva quoteIn a previous birth, the king was Suswara the hunter, who one night had to seek refuge atop a bilva tree. He either cried or dropped the leaves down one by one to assuage his fear.

By doing so, he unwittingly worshipped a linga that was embedded in the earth, with the bilva leaves sacred to Shiva and, so, earned merit.

This allegorical story represents everyman’s inner journey, passing through the complex mind, with its conscious thinking and subconscious desires, where lust, hatred, greed and jealousy have to be overcome by rising above them, as Suswara climbed up the tree.

His nightlong vigil is a call to alertness and viveka, and the dawning of day symbolises the awakening into cosmic consciousness.

DISCLAIMER : Views expressed above are the author's own.

Quote from the True Charm and Power of Vedanta

In the Bhagavad-Gita Lord Krishna tells His disciple that it is very necessary to subdue the senses and learn to control the body and mind, but He says again that although one may starve the senses and thereby deaden their  feeling , one has not gained much spirituality because distress still linger in the heart; when , however , one has seen the Supreme, then all desires and limitations drop all forever . so whatever we do , whether we give discipline to the body and mind or whether we turn our whole thoughts n the opposite direction we must not forget that the main object of all our practice is to educate our inner being, to unfold our spiritual nature and to bring us face to face with the Supreme ; for He is the one real aim and object of all our search.
When we meditate on Him with conviction, then our heart becomes illumined with His light and we attain super-consciousness, the consciousness which includes all lesser forms of consciousness . as we go about our ordinary life, there fore, we should sometimes stop, draw our selves within and try to get the other point of view , to see that t other aspect of our life . it is this balancing of the two sides and gaining a state of equilibrium which prepares our mind for the knowledge of the Supreme. So long, however , as it is over powered by one aspect of life-the physical and material-we can never know our inner being and our soul will be strayed even though our body is fed.


 But, if He exists?
I drive joy There was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting ten precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting ten minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste ten minutes rather than a lifetime. Why should you grudge me the 10 minutes joy that I derive 4m.

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