A Mindset Built on Hope and Confidence

 

A Mindset Built on Hope and Confidence

1. Cultivating an optimistic outlook begins with the simple choice to see yourself thriving. I envision myself as successful, joyful, and in good health, allowing this image to guide the way I live and respond to the world.

2. Every day, I make it a practice to appreciate the people and situations around me. I actively notice the positive qualities in others and openly acknowledge them, strengthening the habit of gratitude.

3. With each sunrise, I commit to carrying myself with confidence. In my home, in my work, and in every social interaction, I choose to feel, appear, and behave with assurance.

4. I adopt a cheerful perspective on life, choosing to focus on what uplifts and inspires. No matter the circumstance or the person before me, I look for the brighter side and let it shape my thoughts.

5. Positivity becomes easier when I intentionally nurture it. By maintaining a hopeful mindset, I empower myself to rise above challenges and to trust that life continues to unfold in supportive ways.

6. This inner strength feeds my optimism. The more I believe in my abilities, the more naturally I expect good outcomes, creating a cycle of hope and progress.

7. As my confidence grows, so does my belief in a promising future. I trust that things will work out well, and this conviction lights the path ahead with clarity and purpose.

Why the Mind Clings to Sorrow and How to Rise Beyond It

The mind has a peculiar tendency to hold on to sorrow, which is why many people feel drawn to sad songs. Even though music celebrates both happiness and grief, the mind seeks joyful melodies only once in a while, yet returns to melancholic tunes repeatedly. It keeps hoping to extract comfort from sorrowful songs, but instead, these songs pull it deeper into its own sadness.

When a song or poem is created from a place of grief, the writer is fully absorbed in that emotion. This immersion allows them to describe sorrow with striking clarity. As a result, a song born from one grieving mind resonates powerfully with another. Such emotionally heavy songs often become widely appreciated and even earn global recognition because they mirror the collective emotional state of society.

The mind’s connection with happiness is often fragile and superficial. Beneath the surface of our consciousness lies accumulated sorrow from countless experiences. Even while the mind searches for happiness, it recognizes its familiar comfort in sadness, having long been shaped by pain, loss, separation, and heartbreak.

Life naturally holds both joy and sorrow, yet the mind tends to let moments of joy fade quickly while holding tightly to moments of pain. This is why people show interest in news filled with violence, conflict, and negativity. Media outlets, recognizing this inclination, amplify such stories, reinforcing the cycle of collective sorrow.

However, life is not meant to be lived in continuous suffering; it is meant for discovering the bliss within. Just as sorrow resides in the deeper layers of the mind, pure consciousness carries an innate joy. To help people reach this state, ancient sages introduced mantras, devotional songs, hymns, and meditation. These practices cut through layers of sorrow, guiding one toward true inner peace.

The Bhagavad Gita teaches that one who remains steady through pleasure and pain becomes eligible for spiritual liberation. The Ashtavakra Gita further explains that a person free of desire and attachment moves through life effortlessly, like a dry leaf carried by the wind of fate.

While the body experiences heat and cold, the mind undergoes joy and sorrow, the intellect faces gain and loss, and the ego feels honour and insult. But consciousness itself is pure love and bliss. When we rest in this pure state of being, we rise above all opposites — beyond pain and pleasure, success and failure, praise and criticism — and experience life as it is meant to be lived: deeply, freely, and joyfully.

IF HE EXIST

I drive joy there was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting 7 precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting 7 minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste 7 minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.-

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I Believe in the Beauty of Life

 

I Believe in the Beauty of Life

I believe in the quiet splendor of all things beautiful—those that do not shout for attention but softly reveal their charm. The gentle touch of morning light, the fragrance of fresh earth after rain, the graceful sway of trees in a soft breeze—all remind me that true beauty often lies in simplicity. It is in these humble moments that the heart finds peace and the mind learns stillness.

I believe in the power of music, especially the kind whose melody flows effortlessly, reaching deep into the soul. A song that carries emotion needs no explanation; its rhythm alone can heal, comfort, and inspire. Just as a poem that sings like music does not merely tell a story—it breathes life into words, painting emotions that the heart instinctively understands.

I believe in books that uplift rather than wound, in stories that nourish the mind and awaken kindness. A good book should cleanse the soul, leaving the reader gentler and wiser. Likewise, I cherish paintings and images that calm the eyes and awaken serenity, and plays or performances that keep alive the childlike wonder within us—the spark that makes the heart young no matter the years.

I find joy in the smallest of miracles: a sunbeam dancing on a blade of grass, a drop of dew resting like a jewel in the heart of a flower, or a daisy blushing under the morning sky. These little wonders may go unnoticed by many, yet they carry the poetry of creation. To pause and appreciate them is to touch the very rhythm of life itself.

I believe in Joy and Laughter, for they lighten the burdens of the soul. Laughter is not merely an expression of happiness—it is a sacred sound that connects hearts and chases away despair. And joy, even in sorrow, is the secret flame that keeps life bright. Together, they make the journey of existence meaningful.

I believe in Sentiment and in Love—the two forces that bind humanity to its higher self. To feel deeply is not weakness but strength; it is what makes us human. Love, in all its forms, purifies and elevates. It teaches us forgiveness, patience, and grace. Where there is love, even silence becomes a hymn.

Above all, I believe in God and in the eternal spirit of Hinduism. The divine dwells not only in temples but also in every living being, in every drop of water, and in every breath of wind. My faith reminds me that life is sacred, that duty and compassion are paths to liberation, and that God’s presence surrounds us always—in beauty, in joy, and in the quiet beating of the heart.

The Solitude Between Minds

Wouldn’t we all live more honestly if we admitted that no person can ever fully enter the inner world of another? This truth, raised in A Burnt-Out Case, points to the deepest condition of being human: each of us moves through life in a private universe of thought and feeling. Affection, empathy, and dialogue may reduce the distance, but that invisible barrier never disappears completely.

Greene proposes that this very inability to perfectly understand each other might be what led human beings to imagine God. If no human mind can grasp another entirely, then perhaps we create a divine presence who can. In the novel, Querry abandons fame and travels to a leper settlement in Congo not because he hates the world, but because success has only made his isolation louder. He wants to vanish from a society that praises him yet cannot truly see him.

Fowler, the journalist in the book, sees God differently. For him, the divine is not a moral foundation but a convenient reference used by columnists to give shape to chaos. The opinion writer seeks to tie events to words like justice, virtue, and truth. The reporter, in contrast, must simply show life as it appears—conflicted, contradictory, without tidy explanation. This difference reveals the tension between our longing for meaning and the fact that meaning is rarely obvious.

This dilemma echoes modern life. We are more connected through screens than ever before, yet misunderstanding grows. Our vocabulary grows larger while our clarity weakens. Even within intense love—between partners, between parents and children—there are always rooms of the mind no one else enters.

T.S. Eliot’s Prufrock voices a similar ache: the torment of being unable to say what one truly means. He speaks, but the words seem powerless to convey his internal truth.

Greene’s irony is gentle yet sharp: we invent a God who listens because we cannot find humans who do. Faith becomes both comfort and contradiction. In the end, both Greene and Eliot remind us that being human is to constantly translate ourselves—seeking someone who will truly understand—even as we know complete understanding may never arrive.

IF HE EXIST

I drive joy there was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting 7 precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting 7 minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste 7 minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.-

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Evolution of Moral Values Across Societies

 

Evolution of Moral Values Across Societies

Moral values are social guidelines that direct individuals towards behavior beneficial for maintaining order and harmony. These norms act as a framework, encouraging actions that support stability and discourage conduct that disrupts the collective good. As societies transform, the definitions of right and wrong also shift, adapting to new demands and circumstances.

During early human life in the hunting era, survival was the primary goal. People relied on physical strength, aggression, and quick instincts to secure food and protect themselves. Characteristics such as fierceness, courage, competitiveness, and readiness for confrontation were essential traits. In such environments, qualities that might later be seen as undesirable were necessary for daily existence.

As human communities shifted from hunting to farming, the nature of life changed dramatically. Agricultural societies required long-term planning, discipline, and cooperation. Stability, steady work, and patience became valued virtues. Acts of violence or constant wandering no longer supported survival; instead, peaceful coexistence and reliability became central to moral expectations.

Family life also took on greater significance in agricultural communities. Children became essential contributors to farming work and future caretakers of land and family legacy. As a result, family structures strengthened, and norms like early marriage, long-term commitment, and large families became socially encouraged and morally expected.

For many centuries, particularly in Europe, this agricultural moral system defined daily living. Society promoted commitment to one partner, discouraged divorce, and emphasized fulfilling family responsibilities. These values shaped relationships, gender roles, and community life for generations, reflecting the needs and priorities of a land-based economy.

However, with the arrival of the Industrial Revolution, another major transformation occurred. Machines, factories, and urban centers replaced farmlands as primary sources of income. People moved to cities, and the requirements of industrial life ushered in different values focused on efficiency, innovation, individual success, and economic productivity.

New philosophies emerged alongside these economic changes. Moral emphasis shifted from family-centered rural living to personal ambition, independence, and societal progress. Traditional beliefs were questioned, and modern value systems developed, showing that morality is not fixed. Instead, it evolves as human societies grow, adapt, and redefine what is essential for their survival and development.

Embracing Veganism: A Compassionate Choice for All Life

“Animals are my friends—and I don’t eat my friends,” remarked George Bernard Shaw, capturing the essence of compassion that veganism represents. Every year, on November 1, people around the world observe World Vegan Day to promote mindful eating and to explore the ethical, environmental, and health benefits of a plant-based lifestyle.

Veganism means choosing not to consume or use products derived from animals. It is far from a passing trend; rather, it is a conscious and enduring philosophy rooted in empathy and nonviolence. Genuine compassion extends beyond words—it manifests in actions, particularly in what we choose to eat and consume.

Human beings can thrive without harming animals for food. When one chooses meat out of habit or taste, it becomes an act of indulgence rather than necessity. True empathy recognizes that love for nature and life cannot stop at humanity’s edge—it must embrace all living beings.

When we widen our circle of compassion, we move closer to peace—inner and global. Veganism, or at least vegetarianism, reflects this ethical awareness. Consuming animal flesh is not essential for life; it reflects a disconnect from the suffering we ignore. Taste and fashion are not immutable truths—they are shaped by culture and choice. Exploring the vast world of vegetarian cuisine reveals that ethical food can also be deeply satisfying.

Every creature has an inherent right to live. The lamb, fish, or bird was not born to be our meal. Poet Shel Silverstein poignantly reminds us to see the world from the animal’s perspective—to empathize with their silent suffering.

History holds many examples of spiritual figures and leaders who embraced nonviolence in diet. Mystics in Islam, including Maulana Rumi, are believed to have chosen plant-based diets as expressions of purity. Even Emperor Akbar, influenced by Jain monks like Hiravijaya Suri, renounced meat and ordered bans on animal slaughter during religious festivals.

Ultimately, veganism signifies more than a dietary habit—it is an ethical discipline, an act of restraint, and a pledge to live gently with all beings. It calls upon humanity to choose compassion over cruelty, mindfulness over indulgence, and love over appetite.

IF HE EXIST

I drive joy there was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting 7 precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting 7 minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste 7 minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.-

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