Monday, 20 January 2020
Quote from the True Charm and Power of Vedanta
GOD AND THE WORLD
According to Vedanta the highest expression of spiritual knowledge is Hindu culture, three points of
view from which God’s relationship with the world can be discussed in dualism. God is personal and extra-cosmic,
and the universe, like a machine or a pot made out of self-existent materials
or atoms which are real. This may be called the theory of atomic agglomeration.
In what is known as qualifies non –dualism. God is personal impersonal and is
immanent in Nature. Here the universe is looked upon as an Organism. It is real
and passes through gross and subtle states in a cyclic order. This is the
theory of evolution and involution.
In the third point of view known as
non-dualism or monism, the Divine who is really impersonal and transcendent appears
as the universe though the power of Maya or delusive and creative Ignorance. With
its limitations of time, space and causation. My forms , as it were , the
matrix of matter and mind. This appearance is taken to be real as long as the
soul is in ignorance , but it is found to be unreal with the dawn of true knowledge,
which reveals the nature of Reality
None of these theories advocates th idea of
creation out of nothing. In the first tow the cause of gross matter is subtle
matter, and destruction is not annihilation but is only going back to the cause
. Through ignorance men take the world to be a reality of the first order. With
the dawn of higher knowledge, the world is found to be a reality of lesser
order dependent on the Divine who alone in the Reality of the first order. According
to the monist, Brahman or Reality appears as the universe. Here there si no
question of creation out of nothing as the substratum is always present even
when it is not recognized. The power that is partly the cause of this appearance,
and the appearance itself are not illusions but empirical realities to the
ordinary man. They do not how ever, possess absolute reality , as they disappear
when the highest spiritual consciousness is brought about by supreme knowledge
Clarion call by Vivekananda
The
Speaking Tree | India | ET
Applying the Vedantic notion of the cosmic Brahmn, from which all emerges and into which all dissolves without any distinction of creed or caste, Vivekananda called upon each person to accept the other. That is the real understanding of the principle of life, the realisation that each is either as divine or as flawed as the other.
His notion of God as the Infinite Self
exhorts us all to tap into our dormant selves, wherein lies the infinite
capacity to become good and compassionate. He believed that the rejection of
the other stems from our own fears and insecurities, and his clarion call was
to awaken from this hypnotism of weakness. His watchword of the acceptance of
the other led him to envision a ‘Vedantic brain with an Islamic body’ as
roadmap towards greater understanding and empathy between traditions in the
Indian context.
This view of a mystical Self at the root of
all religions stems from the experiential life of Vivekananda’s own guru,
Ramakrishna, who immersed himself in the practice of all faiths, to finally
arrive at the view that all faiths lead us to realisation of the inner Self.
Vivekananda’s pluralistic vision was grounded in the fact that this common core
of all faiths was not merely an intellectual assertion but an experiential
realisation of his guru.
His call to rise above dogmas and ‘isms’
was a call to understand this spiritual core, which binds each one of us.
DISCLAIMER : Views expressed above are the
author's own.
But, if He exists?
I drive joy There was a doctor in Benaras who spent 7
minutes in the morning and evening for mediation on God. Knowing this, his
colleagues and friends laughed at him. One day they argued that he was wasting
ten precious minutes on something, which he had been misled into believing. The
doctor replied, “Well, if God does not exist, I agree that I am wasting ten
minutes a day. But, if He exists? I am afraid you are wasting your entire
lifetime. I prefer to waste ten minutes rather than a lifetime. Why should you
grudge me the 10 minutes joy that I derive 4m.
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