Do not run away from facts.

 

Monday, 4 March 2013

Do not run away from facts.

Some people would rather have ulcers than face facts. They would rathe undergo a major operation at great risk and expense than open their heart to a doctor, priest or psychiatrist for advice!

At times their friends relatives and neighbours guess that all is not well with them. But they deny that it is not so and run away from facts, little knowing that facts also run with them.

Truth always burst. Many people go along life at great risks to their health. They do not want to face truth, to get at the root of the trouble and find a remedy or solution.

People should not run away from facts, for facts will run with them and even overtake them instead of worrying as to what they have to eat, they should see what is eating them.

I ask the great surgeon to be with me

In a large metropolitan hospital there is a surgeon who insists upon having a moment alone before entering the operating room. Because of his great skill many of the younger doctors wondered if there might be a relation between his success and this unusual habit. When one of the doctors put the question to the surgeon, he answered. “yes”, the is relationship, a very close one. Before each operation . I ask the great surgeon to be with me, to guide my hands in their work. There have been times when I did not know what to do next, and then came a power to go on-power which I know comes from God. I would not think of performing an operation without asking God’s help.

If you want Joy

A day spent in hard work gives a great meaning to life, the satisfaction of duty done and the joy of achieving results.

An artist enjoys his won painting , a farmer enjoys an apple from his won garden; each one enjoys his won produce, better than that of anyone else. The fruits of labour are sweeter than the gifts of fortune.

One should make the most of opportunities given, for an opportunity wasted never come sack. What is to be done, do today, because tomorrow is uncertain. Act while the sun shines. Form .”The night will come when no one can act’, says the Bble.

If you want joy, work now; if you don’t , sorrow will follow.

Those who imagine truth in untruth!

Those who imagine truth in untruth. And see untruth in truth, never arrive at truth, but follow vain desires. They who know truth in truth, and untruth in untruth, arrive at truth and follow true desires. –Dhammapada.

Like the most match!

The heart of the devotee is like the dry match; and the slightest mention of the name of the Deity kindles the fire of love in his heart. But the mind of the worldly soaked in lust and greed is like the moist match and can never be heated to enthusiasm, though God may be preached to him innumerable times. Sir Ramkrishna.

Success!

Success depends partly on whether people like you wherever you go or whenever you go.

Undertake something that is difficult; it will do you good. Unless you try to do something beyond what you have already mastered, you will never grow.

Quote from the true Charm and Power for Vedanta.

We find in the Bhagavad Gita various descriptions of the ultimate Reality . he is described as having no form or attribute, as having attributes but formless, and again as having both from and attributes-which shows that He is both impersonal and personal and yet beyond both, for we cannot limit Him and say He is this much , since the Infinite can never be an object of finite knowledge. In this impersonal aspect He is Brahman, the highest imperishable principle. The unmanliest beyond the other manifest. Viz. Prakriti. This unmanliest, imperishable Brahman is the supreme goal, attaining which one does not return. Being beyond the range of the senses. It has no pheno0menal existence.  It Is not non being either, for it makes itself felt through the functions of the various sense as the driving force behind them.  It  is bereft of all sense organs for otherwise it would be limited like ordinary beings. Therefore the attribution of sense-organs. to it is only figurative and not real. It is unattached, yet sustains everything as its substratum, being existence itself. It is without attributes, yet the energizer  all attributes. It is far and yet near, as our very soul. It is undivided in beings yet remains as if divided. All these apparent contradictions are resolved. If we remember that Brhaman is both transcendent and immanent. Brhaman has become this universe and yet tr5anscends it. When the transcendent Brhaman appears as this universe.  It becomes subject, as it were, to certain limitations which do not really belong to It, but to the phenomenal world. Hence this paradoxical description through affirmation and negation. It is the Light of lights and beyond darkness or ignorance. The sun does not illuminate It , nor the moon, nor the fire. This Brhaman is the one Reality to be known in order to attain immortality. To those whose ignorance is destroyed. Their knowledge manifest . it . In this description of the impersonal we have an echo of the Upanishads.

 

 

 

But, if He exists?

I drive joy There was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting ten precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting ten minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste ten minutes rather than a lifetime. Why should you grudge me the 10 minutes joy that I derive 4m.

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